99 Names of Allah
Esmaül Hüsna is the term used for 99 names of Allah. There are many people who want to read the names of Allah, learn their meanings, and benefit from His virtues. There is also a lot of information about the virtues of reading Esmaul Husna in hadith sources. Our Prophet Hz. Muhammad (PBUH) talked about the 99 names of Allah and gave the good news that those who count and memorize these names will enter Paradise.
The Esmaul Husna and their virtues, which Muhammad (PBUH) mentioned in the hadiths, are known to be important. Esmaul Husna is also mentioned in the Qur'an. So, what does Esmaul Husna, known as the most beautiful names of Allah, mean? What are the names of Allah and what do they mean?
Knowing these names of Allah and learning their meanings enables both to know Allah better and to attain their virtues.
The importance of knowing and memorizing the names of Allah and knowing their meanings.
It is very important, as stated in the hadiths of Muhammad (PBUH). It is emphasized in the hadiths that it is of great importance in terms of both health and spirituality.
The importance of knowing the meaning of the 99 names of Allah, who is the sole ruler of everything, from whom everyone comes from Him and to which they will turn to Him, is stated both in the Qur'an and in the hadiths. Every believer should not drop the names of Allah and mention Allah. People who read and memorize Esmaul Husna and who are believers have been heralded with paradise in the hereafter. Allah has revealed in the Qur'an that every believer should pray to him with Esmaul Husna.
What are the 99 Names of Esmaul Husna Allah?
Esmaul Husna, which is of Arabic origin, means the most beautiful names. Allah, the creator of all things, has 99 names, each one more beautiful than the other. These names are generally called Esmaul Husna. Each name contains the characteristics of God, the creator of the earth, heaven, and everything in between.
Allah's (CC) Names and Meanings
1- Allah (CC): "The only god that's unique and freed from all incomplete attributes. Each of them is an eternal treasure. His special name encompassing all his names.
2- Ar-Rahmân: "He who shows mercy, shows compassion and bestows on all creatures within the world."
3- Ar-Rahim: "He who gives infinite grace, grace and beauty to the believers within the hereafter."
4- Al-Melik: "The owner of property and the universe, whose property and reign are permanent."
5- Al-Kudds: "One who is far from every deficiency and worthy of all kinds of admiration."
6- As-Salam: "Who brings safety from all kinds of dangers."
7- Al-Mu'min: "Who gives trust, makes sure, protects."
8- Al-Muhaymin: "He who sees everything."
9- Al-Azîz: "The owner of glory, the one who is victorious over everything."
10- Al-Jabbar: "The owner of great power and power. Who does whatever he wishes and has it done."
11- Al-Mutakabbir: "Unmatched in size."
12- Al-Hâlık: "The creator, the one who creates from nothing."
13- Al-Bari: "The one who creates everything perfect and harmonious."
14- Al-Musavvir: "Who shapes beings."
15- Al-Ghaffar: "He who covers sins and forgives tons ."
16- Al-Kahhâr: "The one who is victorious and dominant in everything in a way that will do whatever he wants."
17 - Al-Wahhab: "He who gives unrequited grants, who bestows tons of cash ."
18- Ar-Rezzaq: "Who gives the sustenance of all creatures and meets their needs."
19- Al-Fattah: "Who opens and eases all kinds of difficulties and saves them from trouble. "
20- Al-Alîm: "the key is open, the past, the longer term , the one who knows everything to the best details. "
21- Al-Qabid:" The one who harms, squeezes, and constricts
whomever he wishes ."
22- Al-Bâsıt: " Who gives abundance to those who wish. , opening, expanding."
23- Al-Hâfid: " Who lowers the degrees "
24- Ar-Râfi: "He who gives honor and ascends."
25- We are al-Mu: "He who saints whoever he wishes, gives glory."
26- El-Muzil: "Whoever dishonored whoever he wishes."
27- Es-Semi: "The one who hears everything best."
28- Al-Basîr: "A secret, one who sees everything best."
29- Al-Hakem: "Absolute judge, who distinguishes right from falsehood. He who rules wisely."
30- El-Adl: "Absolutely just, very just."
31- Al-Latif: "He who has grace and bestowal. Who knows all subtleties."
32- Al-Habir: "He is aware of everything that will happen."
33- Al-Halîm: "In punishment, who does not rush, acts softly."
34- Al-Azim: "There is no similar in size. Very sublime."
35- Al-Gafûr: "Forgiveness and forgiveness abound."
36- Ash-Shekur: "Those who do less deeds, give more rewards."
37- Al-Aliyy: "High, very high."
38- Al-Kebir: "It is not similar in size, it is very big."
39- Al-Hafiz: "The one who protects everything."
40- Al-Muqit: "He who gives and determines the sustenance and food of every creature."
41- Al-Hasîb: "The best one to require account of the servants."
42- Al-Celîl: "The one who is majestic and majestic."
43- Al-Kerim: "He who gives grace and bounty abundantly, unconditionally, who gives a lot."
44- Ar-Rakib: "He who sees every being and every work, keeps it under his control."
45- Al-Mucib: "He who accepts prayers and requests."
46- El-Vâsi: "Whoever reveals everything with mercy, power and knowledge"
47- Al-Hakîm: "Whoever is wise, who creates everything wisely."
48- Al-Wadud: "The one who loves his servants most, who deserves to be loved most."
49- Al-Majid: "Who deserves all kinds of praise."
50- Al-Bâis: "He who revives the dead."
51- Ash-Shahid: "The one who is usually ready and omnipresent."
52- Al-Hakk: "His existence remains unchanged. He who exists, reveals the right."
53- Al-Wekîl: "Who brings the deeds of those who trust in him to the best result."
54- Al-Kaviyy: "His power is superior and never decreases."
55- Al-Metîn: "The source of strength and power is very powerful."
56- Al-Veliyy: "The friend of the believers, who loves and helps them."
57- Al-Hamid: "One who deserves all kinds of praise and sena."
58- Al-Muhsi: "Who knows the amount of all creatures that he has created and can create. "
59- Al-Mubdi:" Creator without substance, without example. "
60- Al-Muîd: "The one who will destroy what he created and then revive again."
61- Al-Muhyî: "Who revives, revives, gives life."
62- Al-Mumît: "Who makes death taste for each animate thing ."
63- El -Hayy: "The one who has an eternal and eternal life."
64- Al-Qayyûm: 'The one who keeps the beings alive, the one who is strong with his essence. "
65- Al-Wajid: "Who doesn't keep anything hidden from himself, finds what he wants whenever he wants."
66- Al-Maqid: "The one who has great qadri and glory, bounty and bounty."
67- Al-Vâhid: "The person is the one who has no similar and partner in his attributes and actions."
68- As-Samed: "Who does not need anything, that everyone is in need."
69- Al-Kâdir: "The one who is able to create whatever He wills as he wishes."
70- Al-Mukhda: "He who saves as he wishes, and who easily creates everything."
71- Al-Muqaddim: "Whoever he wishes to advance and raise."
72- Al-Muahhir: "Who takes whatever he wishes to an end, postpones it, degrades it."
73- Al-Awwal: "The eternal, which does not have the beginning of its existence."
74- Al-Ahir: "The eternal, whose existence has without stopping ."
75- Al-Zahir: "The existence of which is clear, obvious, known with definite proofs."
76- Al-Batin: "The one that minds cannot comprehend, whose glory is hidden."
77- Al-Vali: "The one who rules the entire universe."
78- Al-Müteâlî: "The most exalted one."
79- Al-Berr: "Goodness and bounty are abundant, a source of goodness and bestowal."
80- At-Tawab: "By accepting repentance,forgiving sins. "
81- El-Müntekim: "The one who punishes the oppressors, takes revenge."
82- Al-Afüvv: "He who has a lot of forgiveness, who loves to forgive sins."
83- Ar-Raûf: "Very merciful, very compassionate."
84- Malik-ul Mulk: "The owner of all property and everything."
85- Zül-Celâli wal ikrâm: "He who has great grace and great grace."
86- Al-Muksit: "Whoever works in harmony with each other."
87- Al-Jami: "He who gathers all creatures in Judgment."
88- Al-Ganiyy: "The owner of all kinds of wealth, who does not need."
89- El-Mugnî: "He who makes a mustağni, who satisfies need, makes rich."
90- Al-Mâni: "Who prevents, prevents what he does not wish."
91- Ed-Dârr: "Man is the one who creates harm."
92- An-Nâfi: "He who creates beneficial things."
93- An-Noor: "Who lights the worlds, gives light to whomever He wills."
94- Al-Hâdî: "Who gives guidance."
95- Al-Bedî: "Who has a unique beauty, a unique creator."
96- Al-Baqi: "The one whose existence has without stopping , is eternal."
97- Al-Vâris: "The real owner of everything."
98- Ar-ReÅŸid: "He who does not need guidance, shows the right way. "
99- As-Sabur:" Who does not rush to punish. "
ESMAUL HUSNA THE FACTS OF READING ALLAH'S 99 NAMES
Esmaul Hüsna is an expression used for 99 beautiful names of Allah (SWT). There is very important information about Esmaul Husna, which is widely included in hadith sources. The most important of these is our Prophet, Hz. It is a word of Muhammad. The information in the hadiths about the virtues of reading and memorizing the 99 names of Allah is as follows;
Our Prophet Hz. Muhammad (PBUH) mentioned 99 names of Allah in one of his hadiths and stated that those who count and memorize these names will enter Paradise (Bukhari, Da'avat, 68; Tawhid, 12; Muslim, Dhikr, 2; Tirmidhi, Da'avat, 82)
The purpose of "counting" (ihsa) and "memorizing" (memorization) mentioned in the hadiths is to know Allah by his beautiful names and to believe, worship and obey Him.
The names of Allah are not limited to 99, there are other names as well. The number 99 is mentioned in the hadith in question, not in the sense of limitation, but because these names are the most famous names of Allah.
These ninety-nine names are counted one by one in the hadith narrated by Tirmidhi and Ibn Mace (Tirmidhi, Da'avat, 87; Ibn Mace, Dua, 10).
WHAT IS ESMAUL HUSNA?
The composition of the name asma, which is the plural, and the composition of the words "husnâ" meaning "beautiful, the most beautiful", refers to the names attributed to Allah. There are more than 100 divine names in the Quran alone; There are other names attributed to Allah in various hadiths. Although the composition of Esma-i husna covers all of them in a broad sense, it is accepted that it includes more than ninety-nine names.
The word husna in the composition of Esmaul husna has been regarded as an adjective meaning "beautiful" or ism-i tafdîl in the meaning of "the most beautiful" (Lisanu'l-ʿArab, "ḥsn" md .; Ebu'l-Beka, el-Kulliyyât, "ḥusn "art.). In both cases, the beauty here emphasizes a fact and does not remind the mefhum-i disbeliever, since a name of Allah that is not beautiful cannot be mentioned.
Abu Bakr Ibn al-Arabi lists the reasons why divine names are described as beautiful as follows:
1. Esmaul husna expresses glory and transcendence about Allah and awakens a sense of respect in servants.
2. If they are used in dhikr and prayer, it is a means of acceptance and rewards.
3. It gives peace and tranquility to hearts, and encourages hope and grace.
4. Since the value of knowledge depends on the value of what is known and Allah is the most honorable of all known, this knowledge gives merit and honor to those who have the knowledge of esmaul husna.
5. Esmaul husna allows us to obtain sufficient and correct information about Allah as it includes the attributes that are vajip, permissible and believer 'for Allah (al-Emadu'l-aḳṣa, vr. 4b-5a). Fahreddin ar-Razi, on the other hand, stated that he was content with mentioning the ones belonging to Allah among these meanings of good wishes and expressed the qualities of the concept of beauty to be used about Him.
Can ALLAH'S Names be Given to Children?
One of the duties of a parent to his child is to give him a good name. As a matter of fact, Hz. The Prophet (PBUH) stated in a hadith that people will be called by their names on the Day of Judgment and said "Give your children nice names." (Abu Dawud, Adab, 69) said.
When it comes to giving children the names of Allah, it should be noted immediately that the names unique to Allah should not be given to children with the same word. If children will be given names that remind them of Allah, the word "abd" which means "servant" is added to the head, "Abdullah" (servant of Allah), "Abdurrahman" (servant of Rahman), "Abdurrahim" (servant of the Rahim), " Names such as Abdulkadir "(servant of Kadir) should be given.
Since names such as "Kerim, Latif, Rauf ..." from the " esmaul husna" of Allah Almighty are common names besides Allah, these names that are not specific to Allah can be given to children. (Ibn Abidin, Redd al-mukar, IX, 598)
